Saturday, August 31, 2013

Creating Free Games For Kids in Need

Big Leap has introduced the first crowd-funding  prize and reward network for social good by allowing users to solicit contributions for contests aimed at driving social change. The first such campaign on the BigLeap site seeks $25,000 for a challenge to develop free, game-based learning programs for underprivileged kids.

 Forbes reports:

Step 1: a challenge is posted (anyone can create a challenge)

The first challenge on the site is championed by Professor Silvia Bunge, a neuroscience and childhood learning expert at U.C. Berkeley, and Bill Ritchie, the CEO of ThinkFun games. Together they want to get the crowd (i.e., you) excited about the idea of raising money for a competition that will get innovators to think outside the box and create free games for underprivileged kids.

Step 2: raise money for the competition.

Bunge BG +0.69% and Ritchie aim to raise $25,000 by October 20th to “develop the best game-based learning programs that can be made for free (with common household items or art supplies). The games will target 6 to 12 year olds and will build reasoning, logic, and planning skills that are critical to future STEM careers. The top games will be distributed, free of charge, to the world via downloadable instructions.”

Step 3: innovate and create.

If they meet their target, the competition begins.

“There are millions of underprivileged students out there who don’t have access to the best learning environments or tools in their schools today, and because of this gap these children are at a significant disadvantage: their reasoning and logic skills are lacking, they test lower on IQ and standardized tests and they don’t master STEM basics — all of which are key to future job success,” says Bunge.

Competitors will work on creating games from everyday household items. They winner will get the reward when a challenge has been successfully solved. And from there hopefully commercialization and promotion will follow to get the games out to kids.

Friday, August 30, 2013

Urban Blight to Urban Gardens

From Philanthropy Today:

Detroit may have declared bankruptcy, but Motor City Blight Busters is fighting to bring the city back one abandoned building and one vacant lot at a time.

For 25 years the nonprofit has demolished abandoned buildings that are beyond repair, renovated homes that are not, and cleaned up parks and illegal dumping sites. Blight Busters created a community garden that it hopes to expand to a full-blown urban farm when it finishes clearing a two-block area of abandoned housing.

“Sometimes before you can create you have to destroy,” says John George, the organization’s founder. “So we’re in a constant, almost yin-and-yang thing where we’re tearing something down and fixing something up. When the smoke clears, that’s going to add up to a new Detroit.”

...Blight Busters now works with more than 10,000 volunteers, including employee groups from companies like Ford, Chrysler, Quicken Loans, and Starbucks. Support from corporations and foundations accounts for roughly 70 percent of the organization’s $300,000 budget. Most of the rest comes from the sale of donated cars and real estate.


Wednesday, August 28, 2013

Large Donation to Reduce Child Marriage

From Philanthropy Today:

The Kendeda Fund, an environmental-sustainability charity that last year broadened its agenda to include girls’ rights, has pledged $23-million to two aid groups working on reducing forced child marriage in south Asia, The Guardian writes.

The American Jewish World Service will get $15.3-million from the fund for programs in India, while Care USA will receive $7.7-million and focus on Nepal and Bangladesh. Despite laws against child marriage, more than half of girls in each of the three countries are brides by the time they turn 18.

Both charities will use the money to support efforts by local nonprofit organizations to reduce child marriage.

Tuesday, August 27, 2013

Advancing Rwandan Women Thru Storytelling

"Resonate teaches leadership skills to women and girls through a training program rooted in storytelling. The confidence gained from developing an individual narrative, as well as the ability to articulate it eloquently, are essential tools for emerging female leaders," reads the nonprofit website, Resonate.

"Resonate’s pilot project launches in the Fall of 2013 in Rwanda. As Rwanda rebuilds its country and economy, it has embraced female leadership as a pathway to growth and development. President Paul Kagame spoke about the importance of developing women leaders because they “take policy beyond the usual rhetoric and improve service delivery to women, girls, and the families they belong to.” Organizations focused on Rwandan women’s advancement further this goal, fostering the skills and potential of future female leaders. Resonate plays the unique role of working with these organizations to offer expert narrative-based leadership training tailored to the needs of the community that each program serves.

Resonate partners with organizations that focus on women’s higher education, adolescent leadership, and economic prosperity. By working closely with partners who have a deep understanding of participant needs, Resonate develops customized curriculum that is programmatically relevant and complementary to existing programs."

Monday, August 26, 2013

Citizens Outraged at Move to Disallow Feeding the Hungry

What we found uplifting and full of light in this dim story is the passion exhibited by the volunteers who wish
to do nothing more than to feed the hungry--even though the city police and a previously unenforced city ordinance turned the 100 volunteers away from the hungry that stood in line waiting for biscuit sandwiches.

Outtakes of the story posted on  WRAL read,

A spokesman for the Raleigh Police Department says a police officer was enforcing a city ordinance when he reportedly told, without explanation, a group of volunteers Saturday that they could be arrested for serving breakfast to the homeless.

Love Wins Ministries posted on its website Saturday that the officer approached them as they were preparing to pass out free coffee and sausage biscuits to more than 70 homeless people in downtown Raleigh.

"This morning we showed up at Moore Square at 9:00 a.m., just like we have done virtually every Saturday and Sunday for the last six years," the ministry's pastor and director, Rev. Hugh Hollowell, wrote in a blog post. "Today, officers from Raleigh Police Department prevented us from doing our work, for the first time ever. An officer said, quite bluntly, that if we attempted to distribute food, we would be arrested."

...Love Wins is one of a number of nonprofits who help feed the homeless near Moore Square on weekends.

Todd Pratt, a volunteer with Human Beans Together, said his group was also notified recently that it could no longer serve the homeless on public property. On Sunday, the group moved to a private parking lot across the street from Moore Square, but police also asked them to leave that area.
"We had lots of volunteers and lots of hungry people and nowhere to go," Pratt said.

William McLaurin, who owns the private lot, allowed the volunteers to stay, but said he was worried about liability issues in the future.

... City Council member Bonner Gaylord also took to Facebook Sunday to address the matter, saying he was still trying to figure out what happened.

"It's important for us to maintain a clean and safe environment in our city, especially in our parks," Gaylord posted. "However, we cannot let those who are in the most need go without help."

McFarlane and Gaylord's statements came after Love Wins' blog post caused a firestorm on social media.

"Unbelievable! It's sad that there's no care or compassion for people!" Chris White wrote on WRAL's Facebook page.

"This is so outrageous," Mariane Z. Franks posted. "Hopefully the City of Raleigh will relook at this ordinance that is clearly (an) overreach at best. Disgusting. Shame on the City of Raleigh."

Saturday, August 24, 2013

"The Quest for Peace & Justice"

The Quest for Peace and Justice

Martin Luther King Jr.'s  Nobel Lecture, December 11, 1964 

It is impossible to begin this lecture without again expressing my deep appreciation to the Nobel Committee
of the Norwegian Parliament for bestowing upon me and the civil rights movement in the United States such a great honor. Occasionally in life there are those moments of unutterable fulfillment which cannot be completely explained by those symbols called words. Their meaning can only be articulated by the inaudible language of the heart. Such is the moment I am presently experiencing. I experience this high and joyous moment not for myself alone but for those devotees of nonviolence who have moved so courageously against the ramparts of racial injustice and who in the process have acquired a new estimate of their own human worth. Many of them are young and cultured. Others are middle aged and middle class. The majority are poor and untutored. But they are all united in the quiet conviction that it is better to suffer in dignity than to accept segregation in humiliation. These are the real heroes of the freedom struggle: they are the noble people for whom I accept the Nobel Peace Prize.

This evening I would like to use this lofty and historic platform to discuss what appears to me to be the most pressing problem confronting mankind today. Modern man has brought this whole world to an awe-inspiring threshold of the future. He has reached new and astonishing peaks of scientific success. He has produced machines that think and instruments that peer into the unfathomable ranges of interstellar space. He has built gigantic bridges to span the seas and gargantuan buildings to kiss the skies. His airplanes and spaceships have dwarfed distance, placed time in chains, and carved highways through the stratosphere. This is a dazzling picture of modern man's scientific and technological progress.

Yet, in spite of these spectacular strides in science and technology, and still unlimited ones to come, something basic is missing. There is a sort of poverty of the spirit which stands in glaring contrast to our scientific and technological abundance. The richer we have become materially, the poorer we have become morally and spiritually. We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers.

Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau1: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated.

Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.

This problem of spiritual and moral lag, which constitutes modern man's chief dilemma, expresses itself in three larger problems which grow out of man's ethical infantilism. Each of these problems, while appearing to be separate and isolated, is inextricably bound to the other. I refer to racial injustice, poverty, and war.

The first problem that I would like to mention is racial injustice. The struggle to eliminate the evil of racial injustice constitutes one of the major struggles of our time. The present upsurge of the Negro people of the United States grows out of a deep and passionate determination to make freedom and equality a reality "here" and "now". In one sense the civil rights movement in the United States is a special American phenomenon which must be understood in the light of American history and dealt with in terms of the American situation. But on another and more important level, what is happening in the United States today is a relatively small part of a world development.

We live in a day, says the philosopher Alfred North Whitehead2,"when civilization is shifting its basic outlook: a major turning point in history where the presuppositions on which society is structured are being analyzed, sharply challenged, and profoundly changed." What we are seeing now is a freedom explosion, the realization of "an idea whose time has come", to use Victor Hugo's phrase3. The deep rumbling of discontent that we hear today is the thunder of disinherited masses, rising from dungeons of oppression to the bright hills of freedom, in one majestic chorus the rising masses singing, in the words of our freedom song, "Ain't gonna let nobody turn us around."4 All over the world, like a fever, the freedom movement is spreading in the widest liberation in history. The great masses of people are determined to end the exploitation of their races and land. They are awake and moving toward their goal like a tidal wave. You can hear them rumbling in every village street, on the docks, in the houses, among the students, in the churches, and at political meetings. Historic movement was for several centuries that of the nations and societies of Western Europe out into the rest of the world in "conquest" of various sorts. That period, the era of colonialism, is at an end. East is meeting West. The earth is being redistributed. Yes, we are "shifting our basic outlooks".

These developments should not surprise any student of history. Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself. The Bible tells the thrilling story of how Moses stood in Pharaoh's court centuries ago and cried, "Let my people go."5 This is a kind of opening chapter in a continuing story. The present struggle in the United States is a later chapter in the same unfolding story.

Something within has reminded the Negro of his birthright of freedom, and something without has reminded him that it can be gained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers in Asia, South America, and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice.

Fortunately, some significant strides have been made in the struggle to end the long night of racial injustice. We have seen the magnificent drama of independence unfold in Asia and Africa. Just thirty years ago there were only three independent nations in the whole of Africa. But today thirty-five African nations have risen from colonial bondage. In the United States we have witnessed the gradual demise of the system of racial segregation. The Supreme Court's decision of 1954 outlawing segregation in the public schools gave a legal and constitutional deathblow to the whole doctrine of separate but equal6. The Court decreed that separate facilities are inherently unequal and that to segregate a child on the basis of race is to deny that child equal protection of the law. This decision came as a beacon light of hope to millions of disinherited people. Then came that glowing day a few months ago when a strong Civil Rights Bill became the law of our land7. This bill, which was first recommended and promoted by President Kennedy, was passed because of the overwhelming support and perseverance of millions of Americans, Negro and white. It came as a bright interlude in the long and sometimes turbulent struggle for civil rights: the beginning of a second emancipation proclamation providing a comprehensive legal basis for equality of opportunity. Since the passage of this bill we have seen some encouraging and surprising signs of compliance. I am happy to report that, by and large, communities all over the southern part of the United States are obeying the Civil Rights Law and showing remarkable good sense in the process.

Another indication that progress is being made was found in the recent presidential election in the United States. The American people revealed great maturity by overwhelmingly rejecting a presidential candidate who had become identified with extremism, racism, and retrogression8. The voters of our nation rendered a telling blow to the radical right9. They defeated those elements in our society which seek to pit white against Negro and lead the nation down a dangerous Fascist path.

Let me not leave you with a false impression. The problem is far from solved. We still have a long, long way to go before the dream of freedom is a reality for the Negro in the United States. To put it figuratively in biblical language, we have left the dusty soils of Egypt and crossed a Red Sea whose waters had for years been hardened by a long and piercing winter of massive resistance. But before we reach the majestic shores of the Promised Land, there is a frustrating and bewildering wilderness ahead. We must still face prodigious hilltops of opposition and gigantic mountains of resistance. But with patient and firm determination we will press on until every valley of despair is exalted to new peaks of hope, until every mountain of pride and irrationality is made low by the leveling process of humility and compassion; until the rough places of injustice are transformed into a smooth plane of equality of opportunity; and until the crooked places of prejudice are transformed by the straightening process of bright-eyed wisdom.

What the main sections of the civil rights movement in the United States are saying is that the demand for dignity, equality, jobs, and citizenship will not be abandoned or diluted or postponed. If that means resistance and conflict we shall not flinch. We shall not be cowed. We are no longer afraid.

The word that symbolizes the spirit and the outward form of our encounter is nonviolence, and it is doubtless that factor which made it seem appropriate to award a peace prize to one identified with struggle. Broadly speaking, nonviolence in the civil rights struggle has meant not relying on arms and weapons of struggle. It has meant noncooperation with customs and laws which are institutional aspects of a regime of discrimination and enslavement. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all.

Nonviolence has also meant that my people in the agonizing struggles of recent years have taken suffering upon themselves instead of inflicting it on others. It has meant, as I said, that we are no longer afraid and cowed. But in some substantial degree it has meant that we do not want to instill fear in others or into the society of which we are a part. The movement does not seek to liberate Negroes at the expense of the humiliation and enslavement of whites. It seeks no victory over anyone. It seeks to liberate American society and to share in the self-liberation of all the people.

Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.

In a real sense nonviolence seeks to redeem the spiritual and moral lag that I spoke of earlier as the chief dilemma of modern man. It seeks to secure moral ends through moral means. Nonviolence is a powerful and just weapon. Indeed, it is a weapon unique in history, which cuts without wounding and ennobles the man who wields it.

I believe in this method because I think it is the only way to reestablish a broken community. It is the method which seeks to implement the just law by appealing to the conscience of the great decent majority who through blindness, fear, pride, and irrationality have allowed their consciences to sleep.

The nonviolent resisters can summarize their message in the following simple terms: we will take direct action against injustice despite the failure of governmental and other official agencies to act first. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly, cheerfully because our aim is to persuade. We adopt the means of nonviolence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to truth as we see it.

This approach to the problem of racial injustice is not at all without successful precedent. It was used in a magnificent way by Mohandas K. Gandhi to challenge the might of the British Empire and free his people from the political domination and economic exploitation inflicted upon them for centuries. He struggled only with the weapons of truth, soul force, non-injury, and courage10.

In the past ten years unarmed gallant men and women of the United States have given living testimony to the moral power and efficacy of nonviolence. By the thousands, faceless, anonymous, relentless young people, black and white, have temporarily left the ivory towers of learning for the barricades of bias. Their courageous and disciplined activities have come as a refreshing oasis in a desert sweltering with the heat of injustice. They have taken our whole nation back to those great wells of democracy which were dug deep by the founding fathers in the formulation of the Constitution and the Declaration of Independence. One day all of America will be proud of their achievements11.

I am only too well aware of the human weaknesses and failures which exist, the doubts about the efficacy of nonviolence, and the open advocacy of violence by some. But I am still convinced that nonviolence is both the most practically sound and morally excellent way to grapple with the age-old problem of racial injustice.

A second evil which plagues the modern world is that of poverty. Like a monstrous octopus, it projects its nagging, prehensile tentacles in lands and villages all over the world. Almost two-thirds of the peoples of the world go to bed hungry at night. They are undernourished, ill-housed, and shabbily clad. Many of them have no houses or beds to sleep in. Their only beds are the sidewalks of the cities and the dusty roads of the villages. Most of these poverty-stricken children of God have never seen a physician or a dentist. This problem of poverty is not only seen in the class division between the highly developed industrial nations and the so-called underdeveloped nations; it is seen in the great economic gaps within the rich nations themselves. Take my own country for example. We have developed the greatest system of production that history has ever known. We have become the richest nation in the world. Our national gross product this year will reach the astounding figure of almost 650 billion dollars. Yet, at least one-fifth of our fellow citizens - some ten million families, comprising about forty million individuals - are bound to a miserable culture of poverty. In a sense the poverty of the poor in America is more frustrating than the poverty of Africa and Asia. The misery of the poor in Africa and Asia is shared misery, a fact of life for the vast majority; they are all poor together as a result of years of exploitation and underdevelopment. In sad contrast, the poor in America know that they live in the richest nation in the world, and that even though they are perishing on a lonely island of poverty they are surrounded by a vast ocean of material prosperity. Glistening towers of glass and steel easily seen from their slum dwellings spring up almost overnight. Jet liners speed over their ghettoes at 600 miles an hour; satellites streak through outer space and reveal details of the moon. President Johnson, in his State of the Union Message12, emphasized this contradiction when he heralded the United States' "highest standard of living in the world", and deplored that it was accompanied by "dislocation; loss of jobs, and the specter of poverty in the midst of plenty".

So it is obvious that if man is to redeem his spiritual and moral "lag", he must go all out to bridge the social and economic gulf between the "haves" and the "have nots" of the world. Poverty is one of the most urgent items on the agenda of modern life.

There is nothing new about poverty. What is new, however, is that we have the resources to get rid of it. More than a century and a half ago people began to be disturbed about the twin problems of population and production. A thoughtful Englishman named Malthus wrote a book13 that set forth some rather frightening conclusions. He predicted that the human family was gradually moving toward global starvation because the world was producing people faster than it was producing food and material to support them. Later scientists, however, disproved the conclusion of Malthus, and revealed that he had vastly underestimated the resources of the world and the resourcefulness of man.

Not too many years ago, Dr. Kirtley Mather, a Harvard geologist, wrote a book entitled Enough and to Spare14. He set forth the basic theme that famine is wholly unnecessary in the modern world. Today, therefore, the question on the agenda must read: Why should there be hunger and privation in any land, in any city, at any table when man has the resources and the scientific know-how to provide all mankind with the basic necessities of life? Even deserts can be irrigated and top soil can be replaced. We cannot complain of a lack of land, for there are twenty-five million square miles of tillable land, of which we are using less than seven million. We have amazing knowledge of vitamins, nutrition, the chemistry of food, and the versatility of atoms. There is no deficit in human resources; the deficit is in human will. The well-off and the secure have too often become indifferent and oblivious to the poverty and deprivation in their midst. The poor in our countries have been shut out of our minds, and driven from the mainstream of our societies, because we have allowed them to become invisible. Just as nonviolence exposed the ugliness of racial injustice, so must the infection and sickness of poverty be exposed and healed - not only its symptoms but its basic causes. This, too, will be a fierce struggle, but we must not be afraid to pursue the remedy no matter how formidable the task.

The time has come for an all-out world war against poverty. The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for "the least of these". Deeply etched in the fiber of our religious tradition is the conviction that men are made in the image of God and that they are souls of infinite metaphysical value, the heirs of a legacy of dignity and worth. If we feel this as a profound moral fact, we cannot be content to see men hungry, to see men victimized with starvation and ill health when we have the means to help them. The wealthy nations must go all out to bridge the gulf between the rich minority and the poor majority.

In the final analysis, the rich must not ignore the poor because both rich and poor are tied in a single garment of destiny. All life is interrelated, and all men are interdependent. The agony of the poor diminishes the rich, and the salvation of the poor enlarges the rich. We are inevitably our brothers' keeper because of the interrelated structure of reality. John Donne interpreted this truth in graphic terms when he affirmed15:
No man is an Iland, intire of its selfe: every
man is a peece of the Continent, a part of the
maine: if a Clod bee washed away by the Sea,
Europe is the lesse, as well as if a Promontorie
were, as well as if a Mannor of thy friends
or of thine owne were: any mans death
diminishes me, because I am involved in
Mankinde: and therefore never send to know
for whom the bell tolls: it tolls for thee.
A third great evil confronting our world is that of war. Recent events have vividly reminded us that nations are not reducing but rather increasing their arsenals of weapons of mass destruction. The best brains in the highly developed nations of the world are devoted to military technology. The proliferation of nuclear weapons has not been halted, in spite of the Limited Test Ban Treaty16. On the contrary, the detonation of an atomic device by the first nonwhite, non- Western, and so-called underdeveloped power, namely the Chinese People's Republic17, opens new vistas of exposure of vast multitudes, the whole of humanity, to insidious terrorization by the ever-present threat of annihilation. The fact that most of the time human beings put the truth about the nature and risks of the nuclear war out of their minds because it is too painful and therefore not "acceptable", does not alter the nature and risks of such war. The device of "rejection" may temporarily cover up anxiety, but it does not bestow peace of mind and emotional security.

So man's proneness to engage in war is still a fact. But wisdom born of experience should tell us that war is obsolete. There may have been a time when war served as a negative good by preventing the spread and growth of an evil force, but the destructive power of modern weapons eliminated even the possibility that war may serve as a negative good. If we assume that life is worth living and that man has a right to survive, then we must find an alternative to war. In a day when vehicles hurtle through outer space and guided ballistic missiles carve highways of death through the stratosphere, no nation can claim victory in war. A so-called limited war will leave little more than a calamitous legacy of human suffering, political turmoil, and spiritual disillusionment. A world war - God forbid! - will leave only smoldering ashes as a mute testimony of a human race whose folly led inexorably to ultimate death. So if modern man continues to flirt unhesitatingly with war, he will transform his earthly habitat into an inferno such as even the mind of Dante could not imagine.
Therefore, I venture to suggest to all of you and all who hear and may eventually read these words, that the philosophy and strategy of nonviolence become immediately a subject for study and for serious experimentation in every field of human conflict, by no means excluding the relations between nations. It is, after all, nation-states which make war, which have produced the weapons which threaten the survival of mankind, and which are both genocidal and suicidal in character.

Here also we have ancient habits to deal with, vast structures of power, indescribably complicated problems to solve. But unless we abdicate our humanity altogether and succumb to fear and impotence in the presence of the weapons we have ourselves created, it is as imperative and urgent to put an end to war and violence between nations as it is to put an end to racial injustice. Equality with whites will hardly solve the problems of either whites or Negroes if it means equality in a society under the spell of terror and a world doomed to extinction.

I do not wish to minimize the complexity of the problems that need to be faced in achieving disarmament and peace. But I think it is a fact that we shall not have the will, the courage, and the insight to deal with such matters unless in this field we are prepared to undergo a mental and spiritual reevaluation - a change of focus which will enable us to see that the things which seem most real and powerful are indeed now unreal and have come under the sentence of death. We need to make a supreme effort to generate the readiness, indeed the eagerness, to enter into the new world which is now possible, "the city which hath foundations, whose builder and maker is God"18.

We will not build a peaceful world by following a negative path. It is not enough to say "We must not wage war." It is necessary to love peace and sacrifice for it. We must concentrate not merely on the negative expulsion of war, but on the positive affirmation of peace. There is a fascinating little story that is preserved for us in Greek literature about Ulysses and the Sirens. The Sirens had the ability to sing so sweetly that sailors could not resist steering toward their island. Many ships were lured upon the rocks, and men forgot home, duty, and honor as they flung themselves into the sea to be embraced by arms that drew them down to death. Ulysses, determined not to be lured by the Sirens, first decided to tie himself tightly to the mast of his boat, and his crew stuffed their ears with wax. But finally he and his crew learned a better way to save themselves: they took on board the beautiful singer Orpheus whose melodies were sweeter than the music of the Sirens. When Orpheus sang, who bothered to listen to the Sirens?

So we must fix our vision not merely on the negative expulsion of war, but upon the positive affirmation of peace. We must see that peace represents a sweeter music, a cosmic melody that is far superior to the discords of war. Somehow we must transform the dynamics of the world power struggle from the negative nuclear arms race which no one can win to a positive contest to harness man's creative genius for the purpose of making peace and prosperity a reality for all of the nations of the world. In short, we must shift the arms race into a "peace race". If we have the will and determination to mount such a peace offensive, we will unlock hitherto tightly sealed doors of hope and transform our imminent cosmic elegy into a psalm of creative fulfillment.

All that I have said boils down to the point of affirming that mankind's survival is dependent upon man's ability to solve the problems of racial injustice, poverty, and war; the solution of these problems is in turn dependent upon man squaring his moral progress with his scientific progress, and learning the practical art of living in harmony. Some years ago a famous novelist died. Among his papers was found a list of suggested story plots for future stories, the most prominently underscored being this one: "A widely separated family inherits a house in which they have to live together." This is the great new problem of mankind. We have inherited a big house, a great "world house" in which we have to live together - black and white, Easterners and Westerners, Gentiles and Jews, Catholics and Protestants, Moslem and Hindu, a family unduly separated in ideas, culture, and interests who, because we can never again live without each other, must learn, somehow, in this one big world, to live with each other.

This means that more and more our loyalties must become ecumenical rather than sectional. We must now give an overriding loyalty to mankind as a whole in order to preserve the best in our individual societies.
This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing and unconditional love for all men. This oft misunderstood and misinterpreted concept so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of man. When I speak of love I am not speaking of some sentimental and weak response which is little more than emotional bosh. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Moslem-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the First Epistle of Saint John19:
Let us love one another: for love is of God; and everyone
that loveth is born of God, and knoweth God.
He that loveth not knoweth not God; for God is love.
If we love one another, God dwelleth in us, and His
love is perfected in us.
Let us hope that this spirit will become the order of the day. As Arnold Toynbee20 says: "Love is the ultimate force that makes for the saving choice of life and good against the damning choice of death and evil. Therefore the first hope in our inventory must be the hope that love is going to have the last word." We can no longer afford to worship the God of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. History is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate. Love is the key to the solution of the problems of the world.

Let me close by saying that I have the personal faith that mankind will somehow rise up to the occasion and give new directions to an age drifting rapidly to its doom. In spite of the tensions and uncertainties of this period something profoundly meaningful is taking place. Old systems of exploitation and oppression are passing away, and out of the womb of a frail world new systems of justice and equality are being born. Doors of opportunity are gradually being opened to those at the bottom of society. The shirtless and barefoot people of the land are developing a new sense of "some-bodiness" and carving a tunnel of hope through the dark mountain of despair. "The people who sat in darkness have seen a great light."21 Here and there an individual or group dares to love, and rises to the majestic heights of moral maturity. So in a real sense this is a great time to be alive. Therefore, I am not yet discouraged about the future. Granted that the easygoing optimism of yesterday is impossible. Granted that those who pioneer in the struggle for peace and freedom will still face uncomfortable jail terms, painful threats of death; they will still be battered by the storms of persecution, leading them to the nagging feeling that they can no longer bear such a heavy burden, and the temptation of wanting to retreat to a more quiet and serene life. Granted that we face a world crisis which leaves us standing so often amid the surging murmur of life's restless sea. But every crisis has both its dangers and its opportunities. It can spell either salvation or doom. In a dark confused world the kingdom of God may yet reign in the hearts of men.

Friday, August 23, 2013

Volunteers Help Restore Estuary

Ninety volunteers are at work this week planting as many as 12,000 bundles of eelgrass in Morro Bay

The goal of the effort is to restore eelgrass habitat that has been dramatically reduced in recent years, said 
Adrienne Harris, executive director of the Morro Bay National Estuary Program.

Divers gathered the eelgrass from a donor site near Coleman Park and volunteers on the beach sorted the eelgrass into small bundles. The grass was then replanted at strategic locations throughout the bay...

Eelgrass is a vital component of the bay’s ecosystem. It creates habitat for many forms of sea life and is an important food source for black brant geese that use the bay as a migratory stopping point to and from Canada.

This is the second year eelgrass has been transplanted. Last year, volunteers transplanted grass to 21 plots, 11 of which are showing new growth.

Read more here:

From the San Luis Obispo Tribune

Read more here:

Tuesday, August 20, 2013

Kenyan Wakes Up to a $500 Donation via His Cellphone

Give Directly sent $500 to an out of work Kenyan--with no strings attached, reports a recent New York Times story.   It's a new way of helping those in need, says the nonprofit's website.

The home page reads:

Introducing a radical new way to give: directly
We locate poor households in Kenya
We transfer your donation electronically to a recipient's cell phone
 “I’m hopeful about GiveDirectly’s model, but what they’re doing is very different from what some of the research has suggested is really working,” Chris Blattman, an economist who teaches at Columbia and who studies cash transfers, told me. “They’re just giving away money with no strings. It’s just manna falling onto your mobile phone.” An outside group is studying GiveDirectly’s impact; final results are expected later this year, reads the NYTimes report.

Retail Giant Gives Facebook Users Say In Big Donations

From Philanthropy Today:

Retail giant Target is turning over to Facebook users the decision on how it will distribute $5-million in donations to public schools, the first time the store has ceded to shoppers full control of its “Give With Target” campaign, according to the Star Tribune.

At least 500 schools will receive grants of up to $10,000 to use as they wish based on tallies from the social network. Last year Target gave Facebook voters say over half of the $5-million pot, with company executives allocating the rest.

“We want to use Facebook to connect with our guests on a daily basis. They have told us over and over again that education is their top social concern and they really want to be involved,” said Laysha Ward, president of community relations.

Saturday, August 17, 2013

"We're the caretakers of this planet," says Research Engineer

NASA is getting ready to turn its scientific instruments toward our home planet with a trio of Earth-observing missions set to launch in 2014.

The three missions will allow scientists to measure water, wind and carbon dioxide with greater precision, and to improve the accuracy of weather forecasts and climate change projections.

NASA Administrator Charles Bolden said that understanding the ramifications of rising temperatures on Earth is an important priority for the space agency, which is most famous for studying outer space. Research on climate change “will inevitably be part of any agency in the federal government,” he said during a visit to the Jet Propulsion Laboratory on Tuesday....

...SMAP project system engineer Shawn Goodman said he is already looking forward to NASA’s Year of Earth missions.

“We’re the caretakers of this planet,” he said. “I can’t imagine anything more important for us to understand.”

Dragana Perkovic-Martin, RapidScat’s radar performance engineer, agreed that many people, not just scientists, could benefit from the Earth observation data.

“We as a population get affected by everything that we observe,” she said. “This is about us trying to help the population and where they really live.”

Friday, August 16, 2013

Nepal's Wildlife Rangers Commit to Tiger Conservation

Aru Pande

A Royal Bengal tiger walks in Bardiya National Park in southern Nepal, March 1, 2013.

Business Buzz Promotes Business Ethics

'We’re here to unite the growing number of people adopting healthy lifestyles and
seeking to cut through the hype and claims about natural products and remedies," begins the mission statement on the Honey Colony website.  "With a little help from leading health experts and top-notch journalists in the field, community wisdom determines what works and what doesn’t.

"HoneyColony is dedicated to cross-pollinating with companies who uphold high-quality standards that value planet, humanity, honesty, and fair-trade practices. Real people hand-select all the brands and products you see on our site, and we refuse to compromise excellence for profit. Empowerment is our bottom line and you are our main concern."



Wednesday, August 14, 2013

Chef Bring Fresh Produce to the Homeless Table

From chef to the rich and famous to chef to the homeless, is today's spark of light discovered in a local newspaper column.

This chef left his metro area and took up cooking for a homeless shelter where he partnered with local farmers, Trader Joe's, Albertsons and Target to bring a "healthy meal with fiber and vitamins...raspberries, strawberries, watermelon and mint" from gardens to the 100-150 homeless people he daily feeds.

He said in the report, "A real chef needs to integrate into the community.  I'd much rather be on the side of humbleness."

Tuesday, August 13, 2013

Taking the Diesel Out of Low-Income Areas

"The goal of the Pacific Institute’s Freight Transport Justice Project is to reduce the adverse impacts of freight transportation on community health and quality of life in low-income neighborhoods of color closest to freight transport hubs and corridors and to increase the share of the benefits that are enjoyed by residents of these communities. We build the power and capacity of communities to participate in decision-making regarding freight transportation and play a leadership role in local and regional collaborations working to win community health, job creation, and economic justice victories. We do so by working with project partners to carry out action research that makes the case for community solutions to freight transport impacts with decision-makers and by conducting leadership development trainings on freight transport issues with community residents."

From the Pacific Institute

Monday, August 12, 2013

Helping Realize the "American Dream"

By Associated Press
SANTA ANA, Calif. — For immigrants working toward the American Dream, some employers are now helping them reach their dream of becoming Americans.

Health clinics, hotels and a clothing factory are pairing up with immigrant advocates to offer on-site citizenship assistance as one of the perks of the job in greater Los Angeles, Miami, Washington and Silicon Valley as they aim to make naturalization more convenient for the 8.5 million legal immigrants eligible to become U.S. citizens.

The effort is billed as a win-win for both employee and employers: Workers avoid legal fees and having to shuttle to and from law offices to complete applications; companies create a deeper bond with immigrant workers and there’s little cost as nonprofits pick up the tab.

Connecting immigrant workers and business comes from The Bethlehem Project that "works with businesses to assist their eligible immigrant employees with the citizenship process so they become full participants in the workplace, community, and economy. Statistics show a direct correlation between immigrant integration and happier, more effective workers that directly impacts business profitability," notes the website.

It further notes, "Pilots have been established in 4 cities with high concentrations of legal permanent residents in the workforce:
  • Los Angeles, California: nearly 1.6 million eligible for citizenship
  • Miami, Florida: 520,000 eligible for citizenship
  • Silicon Valley, California: 252,000 eligible for citizenship
  • D.C. Metro Area: 270,000 eligible for citizenship"

Saturday, August 10, 2013

Creative Solutions for Conversations about Race

"At the Center for Social Inclusion (CSI), we are lifting up research on implicit bias to show how race still matters in this country. We are also testing messages to help us all talk about race more constructively.  We must all work together to build a more perfect union by creating more opportunity for communities of color and White communities that need more opportunities.  We put together a quick guide for those of you who want to know more about implicit bias. This guide showcases important work by many different groups and researchers,"  reads the nonprofit's website.

The CSI mission is " identify and support policy strategies to transform structural inequity and exclusion into structural fairness and inclusion. We work with community groups and national organizations to develop policy ideas, foster effective leadership, and develop communications tools for an opportunity-rich world in which we all will thrive no matter our race or ethnicity."

Friday, August 9, 2013

Healing Crime Victims

The Daily Prism is about the good in life.  Unfortunately, much good rises from the negative.  But that is the bright spark of light that dominates even the darkest hour.
Today's featured good-guy is Restorative Partners--"Healing all those impacted by crime."

This California group's mission statement reads: "Our mission is to mobilize and coordinate programs which create positive changes and promote a restorative justice approach to crime in the SLO County...Our work involves convening and partnering with all the stakeholders: victims, offenders, law enforcement, corrections, non-profit, business, university and faith-based communities to create a more healing response to those impacted by crime."

Founded by Sister Theresa Harpin, SJC,  she also works with inmates of all ages, in both the jail and juvenile hall. It offers classes like yoga, painting and jewelry making. And she’s found yoga provides these teenagers living behind bars a mental sense of freedom.

Thursday, August 8, 2013

Boomers Dominate Nonprofit Income Sources

Philanthropy Today reports: 
Baby boomers now give the largest share of donations to charities, surpassing every other age group, including the generation born before 1946, says a study released today.

Boomers make up 34 percent of the pool of donors, but give 43 percent of all money contributed by individuals, the study found.

“Baby boomers are now the dominant source of income for most nonprofits,” says Mark Rovner, a principal at Sea Change Strategies and the study’s primary researcher.

Together with the generation born before 1946, he says, they are responsible for the vast majority of giving to charities. The study, which is based on self-reported data, found that the two groups together are responsible for nearly 70 percent of the estimated total annual giving to charities by individuals.

Wednesday, August 7, 2013

The Sky Eye That Reveals Lies

The Washington Post published a story this week about a small nonprofit that uses satellite images to reveal environmental damage from above. 

SkyTruth uses remote sensing and digital mapping to create images that expose the landscape disruption and habitat degradation caused by mining, oil and gas drilling, deforestation, fishing and other human activities. The nonprofit's motto is:

If you can see it, you can change it
Seeing  > Believing  > Caring  > Acting  > Changing

From the Washington Post:

(The founder) is among the first, if not the only, scientist to take the staggering array of satellite data that have accumulated over 40 years, turn it into maps with overlays of radar or aerial flyovers, then fan it out to environmental agencies, conservation nonprofit groups and grass-roots activists. This arms the little guys with the best data they’ve ever had to challenge oil, gas, mining and fishing corporations over how they’re changing the planet.

His satellite analysis of the gulf oil spill in 2010, posted on SkyTruth’s Web site, almost single-handedly forced BP and the U.S. government to acknowledge that the spill was far worse than either was saying.